Treasure hunters and archaeologists are always looking for a great new find. With the announcement by the leader of the Ethiopian Orthodox Church that he was going to reveal the Ark of the Covenant (AotC) to the world on Friday, 26 June, the whole world was in a buzz!
Then, Friday came and went, and the unveiling of the AotC never happened!
In my opinion, there is no AotC! Even if there was, how would we know that it is the real thing? We have no idea what the real thing looks like, so there would be no way to differentiate between a fake and the real thing. What will we compare against?
Anyway, it would be just another idol to worship! The AotC is redundant!
Saturday, June 27, 2009
Wednesday, June 24, 2009
Tuesday, June 23, 2009
Peter Masters puts the cart before the horse
Commentary on the church of Jesus Christ can be found all over the internet. Sometimes they are really good, and well, sometimes not so good. The one thing however, that a commentator must remember, is that when such commentary is made, that it has to be driven by Biblical exegesis. When personal feelings and ideas drive such commentary without it being based on actual Scripture, it might as well be written on the beach at high tide.
Of course, it is a given that no commentator on church issues always keeps to Biblical commentary of such issues. We are sometimes influenced by our backgrounds, and sometimes culture plays a bigger part than we would like to admit! This is where I believe Peter Masters fits in.
Well, here goes! Stepping on toes! Some holy toes! Oops... was that the sacred cow?
In his critique of the so-called new-Calvinism in his article The Merger of Calvinism with Worldliness, Peter Masters starts with:
What is worldly worship? Perhaps it is when we sing a U2 song in church! (This should never happen!) The Bible does not give us any indication of the style or sound of Biblical music! To make claims this way or that way is to make extra-Biblical claims. What does worship sound like? Has anybody ever heard it?
Maybe I am a bit facetious right now, but c'mon! Are we really supposed to only use music that was written four centuries ago? Shouldn't we also only use instruments that were made back then? Should we sing hymns and psalms as they were written by a bygone era only? How far back should we go? To the 19th, 18th, 17th or 16th centuries? Perhaps their music was not good enough? So, let's skip the Dark Ages altogether and go back to the time of Augustine. No? Ok, what about all the way to the time of Jesus? Can you see how frivolous it can become?
In my opinion, Peter Masters is using a cultural norm (his own) as a litmus test to differentiate between old- and new-Calvinists. Does he really believe that a style of music can make you do immoral stuff? Maybe it'll make you use drugs or lust after lewd women? This is truly preposterous! An evolutionist, or perhaps a quacky psychiatrist, can believe that, since to many of them humans are but the sum of their chemicals. But, as a human being, made in the image of God, and able to think and make choices in life, I believe that I do things because I can think and make choices, not because a style of music makes me do things!
Music is a medium, and it is up to us what we do with that medium! It is like saying television is evil, so, all Christian programming by extension must also be evil.
What we can say with absolute confidence, is that worship has content! Biblical content! We can say that if music, any music, has content in it that is not true to the Bible, it would be worldly music, or at leat non-Christian. IMHO, when someone claims that a certain style of music is unbiblical or worldly, their knowledge of that fact was acquired by the thumb-sucking method. The fact is, that as much as people try to build laws for worship music styles, those laws are man made. They are not the laws of God. May we worship loudly? With lots of decibels? Can I use rhythmic music? Yes on all counts! When reading through the Psalms, you will notice that all classes of musical instruments were in use to worship God.
What is also amazing is that Peter Masters even attacks John Piper for "proclaiming Calvinistic sentiments" during the Passion conference in Atlanta in 2007. "Calvinistic sentiments?" John Piper is one of the clearest preachers on Calvinistic doctrine. Must he expound each and every Calvinistic doctrine to its fullest extent each and very time he preaches at a conference? That is simply unreasonable!
Of course, I do not disagree with Masters on every point. Such as Mark Driscoll's "'edgy' language and gravely improper humour." I agree with Masters' commentary on this. But you see, Scripture clearly tells us that dirty language and such is wrong! However, on musical style and lighting the Bible says nothing!
Peter Masters writes of the Puritans a lot in his critique. He clearly admires them, which is a good thing! The Puritans taught Christianity a lot. However, the Christian community is not called to emulate the Puritans! We are called to follow the Scriptures! "You cannot have Puritan soteriology without Puritan sanctification." That is true, but once again, we are not to seek Puritan sanctification! We seek Biblical sanctification. As far as the Puritans are in line with Biblical teaching fine, but we must depart where they differ from the Bible.
Masters makes an attack on several men of God, such as John Piper, Mark Dever, Ligon Duncan, C.J. Mahaney, John MacArthur, etc. Some of these attacks are made indirectly, such as through Together for the Gospel.
Thisattack critique by Masters give us no definitions to work from. He claims that these Calvinists are leading people to worldly lifestyles, worldly worship, and basically for not being properly sanctified. What is a worldly lifestyle, in the opinion of Peter Masters? From his article, it seems to me to have a lot to do with his own cultural preference and very little to do with actual Biblical decree!
In conclusion, Masters wants everybody to live like he does, with his cultural norms. He has not shown me at all from a clear Biblical standpoint, why different music genres/styles could not be used in worship. He simply is not convincing at all in his criticisms on the men and ministries mentioned in his article, except for Mark Driscoll.
Is Peter Masters letting his cultural likes and dislikes be the guide to his Biblical ideas on this issue? Our cultural norms should be informed by the Bible, not the other way round.
Update:
After writing this post I was busy reading through some new blog posts that Google Reader picked up for me, and I found Dan Phillips' blog post on this issue with links to other commenters on Peter Masters' article. Here is more.
Of course, it is a given that no commentator on church issues always keeps to Biblical commentary of such issues. We are sometimes influenced by our backgrounds, and sometimes culture plays a bigger part than we would like to admit! This is where I believe Peter Masters fits in.Well, here goes! Stepping on toes! Some holy toes! Oops... was that the sacred cow?
In his critique of the so-called new-Calvinism in his article The Merger of Calvinism with Worldliness, Peter Masters starts with:
"When I was a youngster and newly saved, it seemed as if the chief goal of all zealous Christians, whether Calvinistic or Arminian, was consecration. Sermons, books and conferences stressed this in the spirit of Romans 12.1-2, where the beseeching apostle calls believers to present their bodies a living sacrifice, and not to be conformed to this world. The heart was challenged and stirred. Christ was to be Lord of one’s life, and self must be surrendered on the altar of service for him.This is about as much substance in his critique as you will get, except for a thing here or there. Masters' critique is against the "syncretism of worldly, sensation-stirring, high-decibel, rhythmic music, [] mixed with Calvinistic doctrine." What is it with legalists that always want everybody else to keep to non-Biblical laws? BTW, how do you define worldly music? One beat to many? Drums? Perhaps too loud?
"But now, it appears, there is a new Calvinism, with new Calvinists, which has swept the old objectives aside. A recent book, Young, Restless, Reformed, by Collin Hansen tells the story of how a so-called Calvinistic resurgence has captured the imaginations of thousands of young people in the USA, and this book has been reviewed with great enthusiasm in well-known magazines in the UK, such as Banner of Truth, Evangelical Times, and Reformation Today.
"This writer, however, was very deeply saddened to read it, because it describes a seriously distorted Calvinism falling far, far short of an authentic life of obedience to a sovereign God. If this kind of Calvinism prospers, then genuine biblical piety will be under attack as never before."
What is worldly worship? Perhaps it is when we sing a U2 song in church! (This should never happen!) The Bible does not give us any indication of the style or sound of Biblical music! To make claims this way or that way is to make extra-Biblical claims. What does worship sound like? Has anybody ever heard it?
Maybe I am a bit facetious right now, but c'mon! Are we really supposed to only use music that was written four centuries ago? Shouldn't we also only use instruments that were made back then? Should we sing hymns and psalms as they were written by a bygone era only? How far back should we go? To the 19th, 18th, 17th or 16th centuries? Perhaps their music was not good enough? So, let's skip the Dark Ages altogether and go back to the time of Augustine. No? Ok, what about all the way to the time of Jesus? Can you see how frivolous it can become?
In my opinion, Peter Masters is using a cultural norm (his own) as a litmus test to differentiate between old- and new-Calvinists. Does he really believe that a style of music can make you do immoral stuff? Maybe it'll make you use drugs or lust after lewd women? This is truly preposterous! An evolutionist, or perhaps a quacky psychiatrist, can believe that, since to many of them humans are but the sum of their chemicals. But, as a human being, made in the image of God, and able to think and make choices in life, I believe that I do things because I can think and make choices, not because a style of music makes me do things!
Music is a medium, and it is up to us what we do with that medium! It is like saying television is evil, so, all Christian programming by extension must also be evil.
What we can say with absolute confidence, is that worship has content! Biblical content! We can say that if music, any music, has content in it that is not true to the Bible, it would be worldly music, or at leat non-Christian. IMHO, when someone claims that a certain style of music is unbiblical or worldly, their knowledge of that fact was acquired by the thumb-sucking method. The fact is, that as much as people try to build laws for worship music styles, those laws are man made. They are not the laws of God. May we worship loudly? With lots of decibels? Can I use rhythmic music? Yes on all counts! When reading through the Psalms, you will notice that all classes of musical instruments were in use to worship God.
What is also amazing is that Peter Masters even attacks John Piper for "proclaiming Calvinistic sentiments" during the Passion conference in Atlanta in 2007. "Calvinistic sentiments?" John Piper is one of the clearest preachers on Calvinistic doctrine. Must he expound each and every Calvinistic doctrine to its fullest extent each and very time he preaches at a conference? That is simply unreasonable!
Of course, I do not disagree with Masters on every point. Such as Mark Driscoll's "'edgy' language and gravely improper humour." I agree with Masters' commentary on this. But you see, Scripture clearly tells us that dirty language and such is wrong! However, on musical style and lighting the Bible says nothing!
Peter Masters writes of the Puritans a lot in his critique. He clearly admires them, which is a good thing! The Puritans taught Christianity a lot. However, the Christian community is not called to emulate the Puritans! We are called to follow the Scriptures! "You cannot have Puritan soteriology without Puritan sanctification." That is true, but once again, we are not to seek Puritan sanctification! We seek Biblical sanctification. As far as the Puritans are in line with Biblical teaching fine, but we must depart where they differ from the Bible.
Masters makes an attack on several men of God, such as John Piper, Mark Dever, Ligon Duncan, C.J. Mahaney, John MacArthur, etc. Some of these attacks are made indirectly, such as through Together for the Gospel.
This
In conclusion, Masters wants everybody to live like he does, with his cultural norms. He has not shown me at all from a clear Biblical standpoint, why different music genres/styles could not be used in worship. He simply is not convincing at all in his criticisms on the men and ministries mentioned in his article, except for Mark Driscoll.
Is Peter Masters letting his cultural likes and dislikes be the guide to his Biblical ideas on this issue? Our cultural norms should be informed by the Bible, not the other way round.
Update:
After writing this post I was busy reading through some new blog posts that Google Reader picked up for me, and I found Dan Phillips' blog post on this issue with links to other commenters on Peter Masters' article. Here is more.
New issue of New Covenant Journal
The new issue of the New Covenant Journal is now available! The main articles deal with the glory of the New Covenant in Christ.
Monday, June 22, 2009
Do you need good Biblical training, for free?
If you are like me, you constantly want to expand your Biblical knowledge, but (and this is a big BUT), you would like to know that your knowledge of the Bible is growing in the right direction and that you are interpreting the Bible incorrectly. This is where solid Biblical training is very important. There simply are too many Christians, and I am sad to say pastors too, who have never studied the Scriptures in a structured format (or they very rarely do).
This is where Biblical Training comes in. BiblicalTraining.org is a service to the Christian community which endeavours to bring Biblical training up to the seminary level, to the ordinary Christian, FOR FREE!
BiblicalTraining.org has three levels of training available.
1. Foundations
Here the brand new Christian is helped to take his first steps in His journey with Christ. Subjects like the following are taught:
The Story of Jesus by Dr. Robert Mounce
Now that I Believe. Your First Steps with God by Dr. William Mounce
2. LAMP
This level of training is for those interested in being educated laypersons or lay-leaders in the church. Some of the classes available are:
New Testament Survey by Dr. Craig Blomberg
Systematic Theology by Dr. Bruce Ware
Church History by Dr. Gordon Isaac
How to Study Your Bible by Dr. Mark Strauss
History of Philosophy and Christian Thought by Dr. Ronald Nash
3. Advanced Studies
Most of the LAMP classes have a seminary-level counterpart in the Advanced Studies level. Some of the courses available are:
Old Testament Theology by Dr. Paul House
New Testament Theology by Dr. Frank Thielman
Biblical Greek by Dr. William Mounce
Christian Apologetics by Dr. Ronald Nash
Advanced Worldview Analysis by Dr. Ronald Nash
What is so great about these classes is that they can either be listened to online or they can be downloaded in MP3 format. Many classes come with outlines, transcripts, etc. If extra reading is necessary, you will be informed which books are necessary (these you have to purchase yourself).
Some of the lecturers are of the best on the planet. Men such as: Dr. John Piper, Dr. Bruce Ware, Dr. Craig Blomberg, Dr. William Mounce, Dr. Ronald Nash, and many others.
You will not get better Biblical training than this, and on top of it all, it is FREE!
So, don't delay! Visit BiblicalTraining.org NOW!
This is where Biblical Training comes in. BiblicalTraining.org is a service to the Christian community which endeavours to bring Biblical training up to the seminary level, to the ordinary Christian, FOR FREE!
BiblicalTraining.org has three levels of training available.
1. Foundations
Here the brand new Christian is helped to take his first steps in His journey with Christ. Subjects like the following are taught:
The Story of Jesus by Dr. Robert Mounce
Now that I Believe. Your First Steps with God by Dr. William Mounce
2. LAMP
This level of training is for those interested in being educated laypersons or lay-leaders in the church. Some of the classes available are:
New Testament Survey by Dr. Craig Blomberg
Systematic Theology by Dr. Bruce Ware
Church History by Dr. Gordon Isaac
How to Study Your Bible by Dr. Mark Strauss
History of Philosophy and Christian Thought by Dr. Ronald Nash
3. Advanced Studies
Most of the LAMP classes have a seminary-level counterpart in the Advanced Studies level. Some of the courses available are:
Old Testament Theology by Dr. Paul House
New Testament Theology by Dr. Frank Thielman
Biblical Greek by Dr. William Mounce
Christian Apologetics by Dr. Ronald Nash
Advanced Worldview Analysis by Dr. Ronald Nash
What is so great about these classes is that they can either be listened to online or they can be downloaded in MP3 format. Many classes come with outlines, transcripts, etc. If extra reading is necessary, you will be informed which books are necessary (these you have to purchase yourself).
Some of the lecturers are of the best on the planet. Men such as: Dr. John Piper, Dr. Bruce Ware, Dr. Craig Blomberg, Dr. William Mounce, Dr. Ronald Nash, and many others.
You will not get better Biblical training than this, and on top of it all, it is FREE!
So, don't delay! Visit BiblicalTraining.org NOW!
Thursday, June 04, 2009
Bigger government, less in church?
Anthony Gill and Erik Lundsgaarde seem to have done an interesting study, "State Welfare Spending and Religiosity." Chuck Colson wrote a commentary on this study called: "BIG GOVERNMENT: An 'Inverse' Relationship."
The premise of the study by Gill and Lundsgaarde is that the bigger the government gets, the fewer people attend church. In essence, they found an "inverse relationship between religious observance and welfare spending." I have not read this study myself, but Colson writes: "Put more simply, the more a government spends on welfare, the fewer people go to church."
My question would be whether the study indeed proved such a causality and how they did it! It is one thing to prove a link between the amount that government spends on welfare, and the number of people attending church, yet it is something completely different proving that government spending is the cause of fewer people attending church. At least, that is how I read Colson's commentary on the study.
Can the causality in a post-Christian west, not be the opposite? When there are fewer and fewer Christians being involved in Church and community projects, would that not cause the growth of government and welfare states? For centuries there have been a delicate balance between church and state. The strength of the church in the past precluded the state from overpowering its citizens and from becoming a nanny state.
With fewer people attending church, and even fewer being able to discern between right and wrong (just look at how many so-called Christians voted for Obama, who stands for anti-Christian beliefs and ideas), it is clear that a vacuum has formed. A vacuum being filled by growing governments in the west. When the church no longer knows the difference between right and wrong, why should anyone attend church? A church unable to stand on what is right before a holy God will not be able to do what is right when the government does not stay within its Godly given mandate.
So, again, what did the Gill and Lundsgaarde study really prove? Did it not just prove the obvious, to which they perhaps added a causality slant? I don't know...
The premise of the study by Gill and Lundsgaarde is that the bigger the government gets, the fewer people attend church. In essence, they found an "inverse relationship between religious observance and welfare spending." I have not read this study myself, but Colson writes: "Put more simply, the more a government spends on welfare, the fewer people go to church."
My question would be whether the study indeed proved such a causality and how they did it! It is one thing to prove a link between the amount that government spends on welfare, and the number of people attending church, yet it is something completely different proving that government spending is the cause of fewer people attending church. At least, that is how I read Colson's commentary on the study.
Can the causality in a post-Christian west, not be the opposite? When there are fewer and fewer Christians being involved in Church and community projects, would that not cause the growth of government and welfare states? For centuries there have been a delicate balance between church and state. The strength of the church in the past precluded the state from overpowering its citizens and from becoming a nanny state.
With fewer people attending church, and even fewer being able to discern between right and wrong (just look at how many so-called Christians voted for Obama, who stands for anti-Christian beliefs and ideas), it is clear that a vacuum has formed. A vacuum being filled by growing governments in the west. When the church no longer knows the difference between right and wrong, why should anyone attend church? A church unable to stand on what is right before a holy God will not be able to do what is right when the government does not stay within its Godly given mandate.
So, again, what did the Gill and Lundsgaarde study really prove? Did it not just prove the obvious, to which they perhaps added a causality slant? I don't know...
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